We resolve to pray fervently for God’s healing and reconciliation. We resolve to listen to those who have been wounded and dehumanized by racism. We resolve to lead in the way of love, and to seek ways to heal the divisions that separate races and cultures in our city. WE RESOLVE to preach, teach, and advocate against the sins of racism. We repent of our reluctance to be agents of healing and reconciliation in our churches, in our city and in our nation. We repent of our own racism, fear, and hatred, both conscious and unconscious. We repent because Christians have played a major role in helping create the segregation and racial injustice that we see in our city and nation today. WE REPENT because the church has been complicit in the sins of racism, either through the defense of slavery, segregation, and discrimination, or through passive silence and inactivity. We reject the efforts to place the good of one race or one nation above the good of all, for God desires all people to be saved and come to a knowledge of the truth. We reject any ideology that seeks to erect or maintain divisions that God has torn down through Jesus Christ. We reject the notion that white people, or any collection of humans of any culture, are superior to any other. WE REJECT the ideology of white supremacy, including antisemitism, as an unqualified evil, a denunciation of the gospel, and a heresy which wars against God’s design for human culture and creation. We affirm that the church is called to be a community that reflects that present and future Kingdom. We affirm that God’s consummated Kingdom will be a place of rich diversity and cultural expression. We affirm that Jesus Christ was crucified and resurrected not only to offer humankind the gift of eternal life, but also to shatter every division-social, political, economic, or racial-which would separate us. We affirm that the variety of human cultures on earth is a beautiful expression of God's love for diversity. WE AFFIRM that every human being is created in the image of God, and therefore carries the inherent value and dignity of God’s design. In this light, the undersigned pastors and ministry leaders of Metro Richmond unite to announce what follows. As Christian leaders in this city, we declare, with a unified voice, that the gospel of Jesus Christ speaks clearly and relevantly in this particular moment. Richmond, Virginia has long been a significant location in the dark history of racism and violence in America. These events underscore the broken state of our commonwealth, our country, and our world. PREAMBLE As pastors and ministry leaders in Richmond, Virginia, we desire to express, with a unified voice, our sorrow over last weekend’s tragic events in Charlottesville. An excellent gift for pastoral musicians, the book will be of interest to all who have been touched by their music.Para la versión en español, vea a continuación. Louis Jesuits: Thirty Years documents the magic of their past and present collaboration - and the changing face of the Church that has supported them through three decades. Recently the group - Tim Manion, Dan Schutte and Jesuit Fathers Bob Dufford, John Foley and Roc O'Connor - came together again for the first time in 20 years to produce a reunion collection. "With this book, we catch a glimpse of the composers and their song texts, both then and now." Published on the Heels of Their 2006 Reunion "We've all prayed with their music, and so we know the gift it offers," writes Rev. It's also an intriguing overview of the post-conciliar Church in the U.S. Packed with dozens of color and black-and-white photographs, letters, interviews, and other memorabilia on high-quality, glossy paper, this beautifully designed coffee table book is an intimate portrait of the group. Features Dozens of Full-Color Photographs Louis Jesuits and the music of hope that is their legacy. Louis Jesuits: Thirty Years tells the fascinating story behind the five men who became the St. "Here I Am, Lord," "Be Not Afraid," and many others have become some of the most beloved songs for worship ever written. In the early 1970s, some handwritten, mimeographed songs by a group of young Jesuits spread from a chapel in St.
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